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seekeroftruth
19-12-2005, 11:42 AM
Those Who Repented


Imam Ibn Qudaamah, the Shaykh of Ibn Taymiyyah and the main fiqh authority in the late Hanbalee school in his book entitled "Those who repented" (Kitab al-tawwabin) pages 223-225, narrates that when Maalik Ibn Dinaar (d. 127 or 123 or 130) was asked of the circumstances of his repentence he said :

I was a policeman and I was given to drinking. I bought a beautiful slave who gave me a daughter. I doted over my daughter and when she began to crawl on all fours I grew even more fond of her. Whenever I put a strong drink in front of me she would come to me and pull me away from it, or she would spill it from me. When she completed two years she died. I became consumed with grief over her loss.

When the night of mid-Sha`ban came -- it was the night before Jumah -- I stayed home and drank. I did not pray the `Isha prayer. Then I had a dream that the Day of Judgment had begun, the Trumpet was blown, the graves gave up their dead, mankind was gathered up, and I was among them. I heard something behind me. I turned around and saw a dragon of indescribable size, blue-black, rushing for me with wide open jaws. I fled in terror.

I passed by a shaykh dressed in spotless clothes, exuding a fragrant smell. I greeted him and he greeted me back. I said to him: O shaykh! Protect me from this dragon, and may Allah protect you! The shaykh wept and said: I am weak and it is stronger than me, I cannot overcome it. Go quickly, perhaps Allah will grant you something that will save you from it.

I turned and resumed my flight. I climbed up on one of the promontories of the Day of Resurrection overlooking the layers of Hellfire. I looked at the horror they contained and almost fell in for fear of the dragon. But a crier cried out to me: Go back! You are not among its mates. His words stilled my fears and I went back.

But the dragon again pursued me. I went back to the shaykh and said: O shaykh! I begged you to protect me from this dragon but you didn't protect me. Again he wept and said: I am weak, but proceed to this mountain. In it are kept the stores (wada'i`) of Muslims. If there is in something in store (wadi`a) for you, then it will help you.

I looked and saw a round-shaped moutain of silver topped with domes of hollowed pearl and hanging drapes, and every dome had two large gates of red gold encrusted with emeralds and pearls and overhung with drapes of silk.

When I saw the mountain I fled to it with the dragon in hot pursuit. As I approached the moutain one of the angels cried: Raise up the veils, open the gates, and look out! Perhaps this wretched one has something in store with you that will save him from his enemy. At this the veils were lifted, the gates were opened, and out of the palaces came children with faces like full moons. The snake was catching up to me and I was near despair.

One of the children cried: Woe to you! Come and see, all of you! His enemy is very near him. Whereupon the children came one wave after another, and among them was the dear daughter of mine that had died two years before. When she saw me she wept and said: My father, by Allah! Then she leapt in a carriage of light and came near me with the speed of an arrow. She put her left hand in my right hand and I held on to her. Then she stretched her right hand towards the dragon and it turned around and fled.

My daughter bade me sit, then she sat in my lap and began to stroke my beard and said: O my father! "Has not the time come for those who believe, that their hearts become humble at the remembrance of Allah?" (57:16) I began to weep and said: O my daughter, you children know the Qur'an? She replied: My father! We know it better than you.

I said to her: Tell me about the dragon which wanted to destroy me. She said: Those were your evil deeds which you built up and strengthened, and they wanted to take you to Hellfire. I asked: What about the shaykh I passed by? She replied: O my father, those were your righteous deeds, you made them weak until they were no match for your evil deeds.

I said: O my daughter! What are you all doing in this moutain? She said: We are the children of Muslims, we have been given this dwelling until the Hour rises. We await whatever you send forth to us, and we intercede for you. Malik said: Then I awoke in a start and saw that morning had come. I flung the potion from me and shattered the drinking-cups, and I repented to Allah.

VeiledOne
19-12-2005, 07:48 PM
:subh:
That was really nice. :jazak: for sharing.

Nayab
23-12-2005, 02:47 AM
Interesting story.

Thanks for sharing. :jazak:

saufia
23-12-2005, 02:48 PM
walaykum salaam

Below is more about him:

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The saint who walked on water (http://www.***********/forum/messageview.cfm?catid=32&threadid=8832&enterthread=y)

A boat carrying passengers from River Dejlah started toward its destination. The boat-owner came to a passenger, sitting in tattered clothes in a corner, and demanded the fare. “I have no money,” replied the passenger.

“What’s your name?”

“Malik”.

“You have to give me the fare; otherwise I’ll throw you out into the river,” threatened the boat-owner.

“But, I have nothing to give you.”

The angry boat-owner started manhandling him, found nothing in his pockets. Then, thrashing him right and left, he lifted him to throw into the river.

The moment he lifted him, several fish appeared around the boat with a dinar of gold in their mouths. The boat-owner dropped the man and looked at the spectacle. Awe-struck, he fell at the feet of the passenger. Malik took one dinar from the mouth of a fish, gave it to the boat-owner, stepped out of the boat and started walking on the water as if walking on the ground. After going a little far, he disappeared. The incident brought him the title “Dinar” — Malik bin Dinar, who was a renowned saint of his time and a contemporary of Khawaja Hasan Basri (21-110 Hijri). His story to sainthood has it that he was born of a Persian slave from Kabul, and was later set free to roam around. Being a vagabond he indulged in fun and frolic and became addicted to wine. Then he married a slave girl who gave birth to a beautiful daughter. He loved his daughter very much. Whenever he drank wine she’d come to him, take the cup from his hands and spill the wine on the ground. At the age of 2 she died, leaving Malik very much grieved and lost.

Soon after her death, one day Malik saw in his dream that it was the Day of Resurrection and he came out of his grave with a huge serpent following him. He passed an old man and pleaded to save him from the serpent. “I’m too old and weak to save you,” replied the old man.

Malik kept running until he reached a mountain that had several doors. He entered a door and there he saw a group of small children with very bright faces. Among them was his daughter who came running to him.

“Who was that serpent?” Malik asked her. “It represented your evil deeds,” replied his daughter.

“And who was that weak old man?” Malik asked again.

“Your good deeds, which are so less and weak that they couldn’t save you from the serpent! O father, serpent would eat you; give up your evil deeds and turn to Allah,” pleaded his daughter.

When he got up from the sleep, he was a changed man, fully devoted to Allah. He started learning religious and spiritual knowledge from his contemporary saints. Seventy years passed worshipping Allah day and night.

One day he had a manazra (debate) with a kafir (non-believer). As both adamantly adhered to their beliefs and arguments, there was no way to resolve the debate. The audience agreed on having each person put his hand in the fire. They believed that the fire would not hurt the righteous one. No one got hurt! The people, therefore, declared both of them on the right path. Malik got very disappointed and complained to Allah why He equaled him to a non-believer after he had worshipped Him for 70 years.

He heard a divine voice: “O Malik, the non-believer was saved just because of the presence of your hand. Had he put his hand alone in the fire, he’d have burnt it.”

Malik, now possessed with saintly qualities and karamats, was a living legend. Every word and action of his showed effect. Once, after getting up from an illness, he went out for something. Suddenly he saw ruler’s entourage coming to his side. The soldiers quickly moved everyone away from the area.

Malik being too weak from the illness couldn’t move fast. A soldier lashed him so hard that in pain he sighed: “May you lose your hands.”

Next day the hands of that soldier were found dangling in the same place where he had hit Malik. They were chopped off for some crime.

The neighbor of Malik was a young man who harassed everyone in the locality. People asked Malik to advise him not to harass others. The young rogue didn’t pay any attention to Malik and warned him not to meddle with him as he was the government man. “I’d complain to Khalifa,” said Malik. “He is very kind to me, and won’t listen against me.” The young neighbor rebuffed him.

“Then I’d complain to Allah!” said Malik in desperation.

“He is kinder than Khalifa”, replied the young man.

Malik returned disappointed. People once again complained to Malik. Before going to him, Malik heard a voice: “Don’t bother my friend.”

Upset, Malik told the young man about that voice. Hearing this, the young man gave all his wealth in charity and left the locality. Thereafter, he was not seen.

When Malik went for Hajj he saw him there, languishing in the love of Allah. Malik inquired of his well being. “Allah has made me His friend and I have sacrificed everything for him”, saying this he fell on the ground and left the world.

Hazrat Malik bin Dinar had extraordinary patience and control over his anger. Once he hired a house adjacent to that of a Jew. The Jew, in his hatred for the Muslim saint, made water drainage in such a way that all the filth of his house would fall on Malik’s house. His praying place would also get dirty. He suffered but never complained about it and always cleaned it off. The Jew, who watched it for several weeks, asked him how he could suffer so much without any complaint or anger!

At this, Malik said: “Allah forgives those who control their anger.” The Jew got so much impressed that he immediately accepted Islam.

After his death, someone saw him in the dream with another saint, Mohammad Wa’sa, going toward paradise. He wondered who’d enter first. Malik did. Surprised that Mohammad Wa’sa was a greater saint than Malik, why then Malik entered first.

He heard a divine voice: “Malik had more patience and self-control than Wa’sa. Therefore, he is sent to paradise first.”

Source (http://www.***********/forum/messageview.cfm?catid=32&threadid=8832&enterthread=y)