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Ash^ariyy
25-03-2005, 04:12 AM
1. Al-Imam Abu Hanifa: "The Imam"
taken from http://www.geocities.com/~abdulwahid/abuhanifah/the_great_imam.html

- Al-Nu`man ibn Thabit al-Taymi, al-Imam Abu Hanifa (d. 150), called "The Imam" by Abu Dawud, and "The Imam, one of those who have reached the sky" by Ibn Hajar, he is known in the Islamic world as "The Greatest Imam" (al-imâm al-a`zam) and his school has the largest number of followers among the four schools of Ahl al-Sunna. He is the first of the four mujtahid imams and the only Successor (tâbi`i) among them, having seen the Companions Anas ibn Malik, `Abd Allah ibn Abi Awfa, Sahl ibn Sa`d al-Sa`idi, Abu al-Tufayl, and `Amir ibn Wathila.

- Al-Shafi`i said: "People are all the children of Abu Hanifa in fiqh, of Ibn Ishaq in history, of Malik in hadith, and of Muqatil in tafsîr."

- Al-Dhahabi wrote one volume on the life of each of the other three great Imams and said: "The account of Abu Hanifa’s life requires two volumes."

- His son Hammad said as he washed his father’s body for burial: "May Allah have mercy on you! You have exhausted whoever tries to catch up with you."

- Like al-Bukhari and al-Shafi`i, he used to make 60 complete recitations (khatma) of Qur’an every Ramadan: one in the day, one in the night, besides his teaching and other duties. Ibrahim ibn Rustum al-Marwazi said: "Four are the Imams that recited the entire Qur’an in a single rak`a: `Uthman ibn `Affan, Tamim al-Dari, Sa`id ibn Jubayr, and Abu Hanifa."

- Ibn al-Mubarak said: "Abu Hanifa for a long time would pray all five prayers with a single ablution."

- Sufyan al-Thawri praised Abu Hanifa when he said: "We were in front of Abu Hanifa like small birds in front of the falcon," and Sufyan stood up for him when Abu Hanifa visited him after his brother’s death, and he said: "This man holds a high rank in knowledge, and if I did not stand up for his science I would stand up for his age, and if not for his age then for his Godwariness (wara`), and if not for his Godwariness then for his jurisprudence (fiqh)."

- Dhahabi writes "Accounts of his piety and devotion have reached a degree of tawatur" (i.e. an unbroken chain of uncontradicted narrations).
He was given the title of the ‘Peg' by some, for his continuous standing in prayer, often reciting the entire Qur'an in his nightly rakahs. He performed the Fajr prayer with the ablution made for the Isha prayers for forty years, (due to him praying the whole night through).

- It is reported that he had recited the whole Qur'an seven thousand times in the place where he died.
He earnt his living through trade, sending goods to other places and with the earnings he met the needs of his students. He gave much to charity and every Friday he would distribute twenty gold coins to the poor for his parents' souls.

- By the time the bathing was finished so many people had assembled that the funeral prayer was performed attended by fifty thousand people.
The Great Imam died in Baghdad in 150 A.H at the age of seventy. May Allah (swt) be pleased with him. Ameen

Noor ul Islam
25-03-2005, 03:22 PM
Masha Allah wonderful thread.

Ash^ariyy
26-03-2005, 05:17 PM
As-salam ^alikoum

We should be very careful when taking stories from websites.

I heard that story before but don't really believe in it because the creed of Ahlus-sunnah says that Allah exists without a place NOT EVERYWHERE. Place is created by Allah and he is not in need of it. He existed before creating ^arsh, time, place and after creating them, it did not affect him (meaning he is like he has always been). Changes do not occur to him because a change can either be for good or bad. If it's for good, then it means he wasn't perfect then he became perfect and if it's for bad then he was perfect and now he is no more.

Imam Abu Hanifah, who is one of the authorities of as-Salaf, said in his book Al-Fiqh al*Absat: "Allah existed eternally and there was no place. He existed before creating the creation. He existed, and there was no place, creation, or thing; and He is the Creator of everything."

Allah said in the Qur'an, in Surat ash-Shura, ayah 11: (which means) "There is nothing like Him and He has the attribute of Hearing and Seeing."

Also, when we say nur is does not mean Allah is a light. Allah is not a dim light nor a strong light. Light is a creating of Allah so how can he resemble it ?

The Ayah of quran: "Allahou nur assamawati wal ard."- surah nur, means : Allah is the one who guides people of the heaven and earth.

So insha'allah we should all be very careful.

And Allah knows best
Wa' salam ^alaikoum