AbuTaymiyah
27-05-2005, 06:50 AM
salam aleykum
Saheeh Bukhari,
Kitab Witness, Narrated Zaid bin Khalid:
Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.
Saheeh Bukhari, Kitab Peace making,
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death
This hadeeth is also in Muslim, Malik, Ahmad, Humaydi, four Sunan.
Sunan Tirmidhee, Kitab Al Hudood, chapter about exile ( nafi)
From ibn Umar that the Prophet saw ordered wiping and exile ( of one year), Abu Bakr ordered whipping and exile, and Umar ordered whipping and exile.
( Imam tirmidhee said :) And the action is on this for Ahle Ilm from Companions of Nabi saw, from them Abu Bakr, Umar, Ali, ibnu Abi Ka’b, Abudllah ibn Mas’ood, Abu Zarr, and others, and the same I has been reported by more than one from fuqahah of tabi’een, and this is the saying of Sufyan Thawree, Malik ibnu Anas, Abdullah ibnul Mubarak, Shafii, Ahmad and Ishaaq.
end of Sunan Tirmidhee
Objections of Ahnaaf about exile of one year for none married, taken from Tuhaftul Ahwazee
1) The exile is abrogated as said by Sahibul Hidayah, and Mubarakpuree answered that naskh is not done without daleel, and here Sahabah acted on this after the Prophet saw, four khalifah rashidah as there is also a narration from ibn Abi Shaybah that Uthman also ordered exile.
2) The Prophet saw did that because of Ta’zeer, and they brought two weak narrations, see Tuhfat. Lets say what they say is the truth, then Ahnaaf should follow Prophet and Sahabah in this ta’zeer. So there excuse is not valid. Also if the Prophet saw did that for ta’zeer he should tell us, because without daleel, all his actions about religious matters are taken as law. Also the Prophet saying I will judge with Book of Allah means its explanation, the Sunnah is also from Allah’s order. The meaning of Quran is that explaining by the Prophet saw.
3) The main point is that it is an addition to the book of Allah and this is not permissible with khabar Ahad, then Allamah Mubarakpuree said that Ahnaaf do add to Quran with less than that as in case of nabeedh, and here the hadeeth is mashoor, as in has been reported by many Sahabah and many tabi’een reported it.
So one can see Ahnaaf’s rules, they do not take ahadeeth against them saying they are ahad, we cannot add to Quran with that, and they add to Quran with Qias, wich is less than khabar Ahad. Also with weak narration they resctrict the Quran. Insha Allah I will mention the case of there being no riba in Darul Harb for Ahnaaf, and Ahnaaf adding to Quran with a weak narration, that ibn Humam and others agreed to be weak.
May Allah guide Ahnaaf to accept Khabar Ahad
I will ask people to read Imam Shafii’s Risalah and all his daleel about prove of kahar Ahad.
Saheeh Bukhari,
Kitab Witness, Narrated Zaid bin Khalid:
Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.
Saheeh Bukhari, Kitab Peace making,
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death
This hadeeth is also in Muslim, Malik, Ahmad, Humaydi, four Sunan.
Sunan Tirmidhee, Kitab Al Hudood, chapter about exile ( nafi)
From ibn Umar that the Prophet saw ordered wiping and exile ( of one year), Abu Bakr ordered whipping and exile, and Umar ordered whipping and exile.
( Imam tirmidhee said :) And the action is on this for Ahle Ilm from Companions of Nabi saw, from them Abu Bakr, Umar, Ali, ibnu Abi Ka’b, Abudllah ibn Mas’ood, Abu Zarr, and others, and the same I has been reported by more than one from fuqahah of tabi’een, and this is the saying of Sufyan Thawree, Malik ibnu Anas, Abdullah ibnul Mubarak, Shafii, Ahmad and Ishaaq.
end of Sunan Tirmidhee
Objections of Ahnaaf about exile of one year for none married, taken from Tuhaftul Ahwazee
1) The exile is abrogated as said by Sahibul Hidayah, and Mubarakpuree answered that naskh is not done without daleel, and here Sahabah acted on this after the Prophet saw, four khalifah rashidah as there is also a narration from ibn Abi Shaybah that Uthman also ordered exile.
2) The Prophet saw did that because of Ta’zeer, and they brought two weak narrations, see Tuhfat. Lets say what they say is the truth, then Ahnaaf should follow Prophet and Sahabah in this ta’zeer. So there excuse is not valid. Also if the Prophet saw did that for ta’zeer he should tell us, because without daleel, all his actions about religious matters are taken as law. Also the Prophet saying I will judge with Book of Allah means its explanation, the Sunnah is also from Allah’s order. The meaning of Quran is that explaining by the Prophet saw.
3) The main point is that it is an addition to the book of Allah and this is not permissible with khabar Ahad, then Allamah Mubarakpuree said that Ahnaaf do add to Quran with less than that as in case of nabeedh, and here the hadeeth is mashoor, as in has been reported by many Sahabah and many tabi’een reported it.
So one can see Ahnaaf’s rules, they do not take ahadeeth against them saying they are ahad, we cannot add to Quran with that, and they add to Quran with Qias, wich is less than khabar Ahad. Also with weak narration they resctrict the Quran. Insha Allah I will mention the case of there being no riba in Darul Harb for Ahnaaf, and Ahnaaf adding to Quran with a weak narration, that ibn Humam and others agreed to be weak.
May Allah guide Ahnaaf to accept Khabar Ahad
I will ask people to read Imam Shafii’s Risalah and all his daleel about prove of kahar Ahad.