AbuZayd
04-08-2004, 06:19 PM
as salaamu alaykum here are some excerpts from the book tadheeb`l
insaan by shaykh abdullahi dan fodio
On the Entrances of Satan Into the Hearts of Humanity
The means by which Satan enters into the human heart is
through the blameworthy qualities (sifaat al-madhmuuma), which are
innumerous. However, we will mention here twelve of these fundamental
traits.
Unjust Anger (al-ghaddab)
The first of the means that Satan enters into the hearts of
humanity is through unjust anger. For whoever becomes angry and acts
upon his anger, Satan enters his heart and plays and amuses himself
with him.
Corrupt Passions (as-shahwa)
The second means by which Satan enters into the hearts of
humanity is through corrupt passions. Whoever follows after his
corrupt passions, Satan then enters upon his heart and makes these
passions seem fair seeming to him until the person is eventually
destroyed.
Satiation (as-shabi`u)
The third means by which Satan enters into the hearts of
humanity is through over eating to the point of satiation. This is
among the key entrances of Satan into the heart by which he fortifies
and strengthens the corrupt passions, which are the sole weapons of
Satan.
The Love of Adornment (hubb at-tazyeen)
The fourth means by which Satan enters into the hearts of
humanity is trough the love of adornment with beautiful clothing,
gorgeous homes, and luxuriant mounts. For when Satan sees the love of
adornment in the heart, he enters it and utilizes this love for
adornment and germinates this in the heart and continuously extorts
it until the person is preoccupied with self-beautification the
entire period of his life. And since some human needs are naturally
depended upon others to flow, thus, the need for beautification and
adornment never ceases to desist until the death of humanity.
Covetousness (at-tam`u)
The fifth means by which Satan enters the human heart is
through covetousness for what humans possess. The one who is
overcome by covetousness, Satan persist in causing the person to
smooth things out for the one whom he covets and to embellish himself
to him by means of showing-off and fraudulent behavior until the
thing which he covets become like something which is worshiped. He
persist in exaggerating his love for the person with false praise
with what the person is undeserving and sycophancy, until he fails to
command the person to what is right and forbid him from indecency.
Haste (al-`ujla)
The six means by which Satan enters the human heart is
through haste and rushing into every affair, which occur to the mind
without giving researched insight into it. For Satan enters into the
heart when he sees this and says to him, `There is no doubt that the
affair that you desire is correct.' He prevents him from pausing in
his affairs until the person is eventually destroyed in it.
Excessive Wealth (al-maal alladhi zaada `ala ad-daruura)
The seventh means by which Satan enters the human heart is
through wealth, which is in excess of what is necessary. By means of
this, Satan enters the heart of a person and whispers to him about
his needs until he becomes forever preoccupied with gathering
needless wealth until he dies. His likeness is like a person who
possess the sufficient amount of provision and whose heart is free
from anxiety being independent of people. Then he comes upon one
hundred additional golden coins, for example, then Satan caste into
his heart one hundred different passions, each passion leading to one
hundred different others passions. Thus, the money that he has come
upon proves insufficient for all his invented needs. His heart then
becomes confused with all types of thoughts about these `needs' until
he falls into many passions and eventually falls into Hell.
Stinginess (al-bukhl)
The eighth means by which Satan enters the hearts of humanity
is through stinginess. When Satan sees that a person's heart is
overcome by stinginess, he cultivates in his heart the fear of
poverty and induces him to hold fast to withholding expending money
on others and giving charity. Satan then tempts him due to fear of
poverty to begin hoarding wealth and he finally begins to have an
evil opinion of his Lord.
Fanaticism (at-ta`assub)
The ninth means by which Satan enters the heart of humanity
is through fanaticism. When Satan sees that fanaticism is dynamic in
the heart, he moves in him the desire to be victorious over his
adversaries without resulting to the truth. Satan then beautifies
this fanaticism in the heart until it leads him towards hatred and
envy.
Having An Evil Opinion of Muslims (su'u ad-dhan bi'l-muslimeen)
The tenth means by which Satan enters the heart of humanity
is through having an evil opinion of the Muslims. Due to this, Satan
enters the heart and causes the person to fall headlong into five
subsequent traits: [1] making slander of Muslims, [2] being deficient
with regard their rights, [3] procrastinating in showing respect
towards them, [4] looking on them with pure disdain; and [5] seeing
himself better than them.
Love for Rank (hubb `l-jaah)
The eleventh means by which Satan enters the heart of
humanity is through love for rank. When Satan sees this destructive
trait in the heart he cultivates in it innumerous detestable
personality traits and guides him to self-deception until he is
eventually destroyed. The person erroneously thinks that he is among
the redeemed and there is none like him. Satan then cultivates in his
heart the need to be preoccupied with giving lectures to people.
Then by means of this self-deception, Satan causes him to be
ostentatious by eloquently beautifying his words for the people, by
falsely manifesting his desire for good for all the Muslims. Satan
says to him, `If you do not perfect you expressions for them then
your words will plunge in the hearts of the people and they will not
be guided to the truth.' Satan thus, urges him to showing-off and
love for people's acceptance based upon what he says. He thus takes
pride in his numerous followers and other destructive traits.
Arrogance (al-kibr)
The twelfth means by which Satan enters the heart of humanity
in through arrogance. It is among the most immense of the destructive
blameworthy traits. The abhorrence of arrogance is not hidden from
anyone. May Allah protect us from it.
The outcome is that every blameworthy trait is an entranceway
for Satan (mudakhal as-shaytaan) into the heart of humanity. For this
reason humanity should be on guard against all blameworthy traits and
may Allah give you success and arriving at what is correct.
If the gates of the city are open and the enemies are present and on the
alert, there is no way the city can be defended except through three
means: [1] watchful attentiveness (al-muraaqaba), [2] spiritual
struggle (al-ijtihaad); and [3] seeking assistance with Allah
(isti`aanatu billahi). There is no power or might except with Allah.
insaan by shaykh abdullahi dan fodio
On the Entrances of Satan Into the Hearts of Humanity
The means by which Satan enters into the human heart is
through the blameworthy qualities (sifaat al-madhmuuma), which are
innumerous. However, we will mention here twelve of these fundamental
traits.
Unjust Anger (al-ghaddab)
The first of the means that Satan enters into the hearts of
humanity is through unjust anger. For whoever becomes angry and acts
upon his anger, Satan enters his heart and plays and amuses himself
with him.
Corrupt Passions (as-shahwa)
The second means by which Satan enters into the hearts of
humanity is through corrupt passions. Whoever follows after his
corrupt passions, Satan then enters upon his heart and makes these
passions seem fair seeming to him until the person is eventually
destroyed.
Satiation (as-shabi`u)
The third means by which Satan enters into the hearts of
humanity is through over eating to the point of satiation. This is
among the key entrances of Satan into the heart by which he fortifies
and strengthens the corrupt passions, which are the sole weapons of
Satan.
The Love of Adornment (hubb at-tazyeen)
The fourth means by which Satan enters into the hearts of
humanity is trough the love of adornment with beautiful clothing,
gorgeous homes, and luxuriant mounts. For when Satan sees the love of
adornment in the heart, he enters it and utilizes this love for
adornment and germinates this in the heart and continuously extorts
it until the person is preoccupied with self-beautification the
entire period of his life. And since some human needs are naturally
depended upon others to flow, thus, the need for beautification and
adornment never ceases to desist until the death of humanity.
Covetousness (at-tam`u)
The fifth means by which Satan enters the human heart is
through covetousness for what humans possess. The one who is
overcome by covetousness, Satan persist in causing the person to
smooth things out for the one whom he covets and to embellish himself
to him by means of showing-off and fraudulent behavior until the
thing which he covets become like something which is worshiped. He
persist in exaggerating his love for the person with false praise
with what the person is undeserving and sycophancy, until he fails to
command the person to what is right and forbid him from indecency.
Haste (al-`ujla)
The six means by which Satan enters the human heart is
through haste and rushing into every affair, which occur to the mind
without giving researched insight into it. For Satan enters into the
heart when he sees this and says to him, `There is no doubt that the
affair that you desire is correct.' He prevents him from pausing in
his affairs until the person is eventually destroyed in it.
Excessive Wealth (al-maal alladhi zaada `ala ad-daruura)
The seventh means by which Satan enters the human heart is
through wealth, which is in excess of what is necessary. By means of
this, Satan enters the heart of a person and whispers to him about
his needs until he becomes forever preoccupied with gathering
needless wealth until he dies. His likeness is like a person who
possess the sufficient amount of provision and whose heart is free
from anxiety being independent of people. Then he comes upon one
hundred additional golden coins, for example, then Satan caste into
his heart one hundred different passions, each passion leading to one
hundred different others passions. Thus, the money that he has come
upon proves insufficient for all his invented needs. His heart then
becomes confused with all types of thoughts about these `needs' until
he falls into many passions and eventually falls into Hell.
Stinginess (al-bukhl)
The eighth means by which Satan enters the hearts of humanity
is through stinginess. When Satan sees that a person's heart is
overcome by stinginess, he cultivates in his heart the fear of
poverty and induces him to hold fast to withholding expending money
on others and giving charity. Satan then tempts him due to fear of
poverty to begin hoarding wealth and he finally begins to have an
evil opinion of his Lord.
Fanaticism (at-ta`assub)
The ninth means by which Satan enters the heart of humanity
is through fanaticism. When Satan sees that fanaticism is dynamic in
the heart, he moves in him the desire to be victorious over his
adversaries without resulting to the truth. Satan then beautifies
this fanaticism in the heart until it leads him towards hatred and
envy.
Having An Evil Opinion of Muslims (su'u ad-dhan bi'l-muslimeen)
The tenth means by which Satan enters the heart of humanity
is through having an evil opinion of the Muslims. Due to this, Satan
enters the heart and causes the person to fall headlong into five
subsequent traits: [1] making slander of Muslims, [2] being deficient
with regard their rights, [3] procrastinating in showing respect
towards them, [4] looking on them with pure disdain; and [5] seeing
himself better than them.
Love for Rank (hubb `l-jaah)
The eleventh means by which Satan enters the heart of
humanity is through love for rank. When Satan sees this destructive
trait in the heart he cultivates in it innumerous detestable
personality traits and guides him to self-deception until he is
eventually destroyed. The person erroneously thinks that he is among
the redeemed and there is none like him. Satan then cultivates in his
heart the need to be preoccupied with giving lectures to people.
Then by means of this self-deception, Satan causes him to be
ostentatious by eloquently beautifying his words for the people, by
falsely manifesting his desire for good for all the Muslims. Satan
says to him, `If you do not perfect you expressions for them then
your words will plunge in the hearts of the people and they will not
be guided to the truth.' Satan thus, urges him to showing-off and
love for people's acceptance based upon what he says. He thus takes
pride in his numerous followers and other destructive traits.
Arrogance (al-kibr)
The twelfth means by which Satan enters the heart of humanity
in through arrogance. It is among the most immense of the destructive
blameworthy traits. The abhorrence of arrogance is not hidden from
anyone. May Allah protect us from it.
The outcome is that every blameworthy trait is an entranceway
for Satan (mudakhal as-shaytaan) into the heart of humanity. For this
reason humanity should be on guard against all blameworthy traits and
may Allah give you success and arriving at what is correct.
If the gates of the city are open and the enemies are present and on the
alert, there is no way the city can be defended except through three
means: [1] watchful attentiveness (al-muraaqaba), [2] spiritual
struggle (al-ijtihaad); and [3] seeking assistance with Allah
(isti`aanatu billahi). There is no power or might except with Allah.