Black Magic (Jadoo)

[hiker]

These are all the relevant verse's - you should recite them for curing oneself from black magic - Once you start to recite these verse's regularly, you will start to get a reaction - just continue reciting them....But also try and find a righteous aamil/raqee..


Hope all this helps..

[smile*]

i believe that there is such a thing as black magic, and none can protect you from it ,except Allah.


Btw;do you guys believe in taweez(i'm not sure how to spell)?-those black things ppl hang around their necks

[Tanya]

i believe that there is such a thing as black magic, and none can protect you from it ,except Allah.


Btw;do you guys believe in taweez(i'm not sure how to spell)?-those black things ppl hang around their necks

Yeah I heard of them, but someone told me it's not good to wear them especially if your young as you do alot of sin without knowing and it's more gunnah because your wearing Taweez anddoing sin. For example, if your wearing it and your swearing or saying something sinful, you forget its around your neck at times.

[Tanya]

salam

I used to feel very similar - your symtoms are same as I felt - until I met some aamils/raqee's, on this yahoo group - Alhamudullila, after speaking to them, they pointed me in the right direction - now I have made a 90% recovery - and slowly heading towards a full recovery - insh'allah. I was suffering from black magic, from what you have written, it looks like you are too......Where do you live, I know some good aamils/raqees in the UK.

Anyway, here is a link, to their group:
http://groups.yahoo.com/group/RuqyaShariyah

Also check this link as well - very informative:
http://www.quranichealing.com/bp.asp?caid=61


You need to speak and seek guidance from a aamil/raqee - you can recite much as you want, you won't recover easily - I used to recite, loads and loads - all that will happen, you will control your emotions - won't recover or break the spell - you need to see an aamil..

What is aamil/raqee? I've never heard of them

Also another thing, if someone thinks they have magic on them and they read everything they can to get better, what happens if it's not black magic and they think it is? Does anything happen by reading all that even though you think it might not even be black magic?

[oOo Lamia oOo]

There is such thing as sihr but as sister Tanya gave a description of her problems I don't think it is black magic. It could be other problems that have come to interfere with the mind such as the WASWAS OF THE SHAYTAAN..

[Tanya]

There is such thing as sihr but as sister Tanya gave a description of her problems I don't think it is black magic. It could be other problems that have come to interfere with the mind such as the WASWAS OF THE SHAYTAAN..

Do you think?

Ohhhhhhhhhhh I don't know what to think, i'm going crazy not knowing if it's black magic or not..... how do I find out for sure?

[oOo Lamia oOo]

Don't make assumptions!! Seek refuge from the Shaytaan, make dua and ask Allah swt to lead you to the straight path inshallah!

[*BismikAllahumma*]

some nice advice on this thread: http://www.sunniforum.com/forum/show...hlight=rabbana


waslaam
may Allah Ta'ala, The Merciful have mercy on you and ease ur problems and give u happiness and satisfaction from ur life, as everything is in His control and He is able to do all things, nothing is difficult for Him, and He Hears the duas of every caller. ameen wa salAllahu ala Muhammad.

ur sis in islam
Allah hafiz

[Moabubaker]

Jadoo/Black Magic/Sihr

Say, I seek refuge with the Rabb of the Morning from the evil of created things; and from the night when it spreads, and from those who blow into knots (practice secret arts), and from the evil of a jealous person. (Surah al-Falaq; 113)

Say, I seek refuge with the Sustainer of mankind, the King of people, Rabb of the people, from he evil of the whisperer who withdraws; he who whispers into the hearts of people; from Jin and human. (Surah An-Naas; 114)

A Jew by the name of Labid did black magic on Rasulullah (Sallallaahu Alaihi Wasallam). He took the hair of Rasulullah and made eleven knots into a date and placed in under a rock in the well called Zarwan. The effect of this was that it created uncertainty in the mind of Rasulullah (Sallallaahu Alaihi Wasallam) as to whether he had done or not done certain things. At times Rasulullah (Sallallaahu Alaihi Wasallam) felt he had accomplished something yet he had not done so and vice versa. Jibraaeel (AS) informed Rasulullah (Sallallaahu Alaihi Wasallam) as to what had occurred and brought the above mentioned two Surahs. Rasulullah (Sallallaahu Alaihi Wasallam) together with the Sahaaba (Radhiallaahu Anhu) went to the well and removed the knotted hair. As each Aayat was recited, the knots untied miraculously. At the eleventh knot, Rasulullah (Sallallaahu Alaihi Wasallam) was relieved. (Tafseer Ibn Katheer vol.4 pg.614; Darul Ma'rifah)

One may wonder, how is it that the Prophet of Allah was affected with Jadoo. He had so much of faith in Allah, how could Jadoo affect him?

The Reality of Jadoo

Jadoo has a natural effect just as the sun has an effect of heat. The Prophets/Ambiyaa (alaihimus salaam) felt the heat on hot days, they felt hungry when they didn't eat, similarly they could be affected with Jadoo as well. But this Jadoo did not interrupt their prophethood status nor was it allowed to interfere with the authenticity of their mission

This World - Cause/Effect

Almighty Allah Ta'ala created this entire universe and he has designed its functions according to the cause and effect procedure. Everything has a cause which subsequently has a natural effect. When the sun shines, it is hot, when snow falls it is cold. Heat and cold are the natural effects of the sun and snow. Similarly, if a person is stabbed with a knife, he will bleed. Bleeding is a natural effect of stabbing. If a person is thrown in the center of the sea, he will naturally drown if he cannot swim.

Our Belief

Although this world functions according to the cause/effect procedure but the effect of anything lies in the Will of Allah. If Allah Wills, the effects of causes will exist but, if Allah does not will, then in -spite of the means we adopt, the effects will not exist.

Jealousy

Jealousy is an internal sickness, like pride and anger. If it is not cured, the consequences of jealousy are very dangerous to oneself and the society in general. The jealous person is actually objecting to Allah's decree: "Why did You give him wealth, why did You give him position?. Why haven't I been given this wealth and position?"

Such a person needs to strengthen his Imaan on Taqdeer. Everything is predestined. When a person is in the womb of his mother, his sustenance, life and position is already written. Everything happens according to the absolute Knowledge of Allah (Taqdeer). Such a person must repeatedly remind himself that he is helpless in determining other peoples' affairs. The affairs of people are controlled by Allah Ta'ala. Ponder upon the Hadith of Jealousy.

Hadhrath Abu Huraira (RA) reports that Rasulullah (Sallallaahu Alaihi Wasallam) said; Beware of jealousy, for jealousy eats up good deeds just as fire eats up (burns) wood (Mishkat 46 pg. 248)

Hadhrath Zubair (RA) reports that Rasulullah (Sallallaahu Alaihi Wasallam) said, 'The sickness of the previous nations will creep into you, i.e. jealousy and hatred. These sicknesses are shavers; I don't say they shave hair but they shave Deen". (Mishkat 2 Pg. 428)

A Jealous person is void of the spirit of Deen. His heart is always filled with enmity and malice. He does not perform any Ibaadat. His wish is to harm others.

Rasulullah (Sallallaahu Alaihi Wasallam) asked, "Do you know who is a pauper?" The Sahaaba (RA) replied, 'A pauper is he who does not have a Dirham or Dinar (no money) nor has he any wealth'. Rasulullah (Sallallaahu Alaihi Wasallam) said, "A pauper in my Ummah is he who comes on the day of Qiyaamat with Salah, Fast, Zakaah But has verbally abused someone, unjustly eaten another person's wealth, hit someone, etc. (for such a person) his good deeds will be taken and given to the other person. If that person's good deeds are finished, then his sins will be laden upon him and will be put in the Hell Fire. (Mishkat 2 pg. 435)

A jealous person should ponder upon all these Ahaadith and rid himself of the evil of jealousy. If he does not, then jealousy can make him stoop to low levels, to the level of Jadoo and oppressing his brother. Imagine the grief and anxiety caused through Jadoo. The affected person is oppressed, thus the jealous person is endangering his hereafter. If he only strengthens his Imaan on Taqdeer, he could contain himself.

How to save oneself from Jadoo

If a person is affected by witchcraft, it is Sunnah to cure himself. The method of cure must be carefully chosen. Many people (Muslims and non-Muslims) claim they can cure. But one must choose a person who strictly adheres to the Qur'an and Hadith. One should abstain from going to a non-Muslim. However, in a case of desperation, if no Muslim is found, he may go to such a person who does not utter words of Kufr and Shirk. The person who cures is not any extraordinary person. He is just a Doctor who specializes in a specific field. Just as a Doctor could make a mistake in his diagnosis, the Aamil too can make a mistake. His words cannot be regarded as absolutely correct. Whilst treating, if somebody's name comes out, it is not certain that the person did Jadoo, etc. Similarly, the taweez the Aanmil gives may be used. The Sahaaba asked Rasulullah (Sallallaahu Alaihi Wasallam) about Taweez. He said, 'it is a power from the power of Allah' It is a means of cure, but Allah is the ultimate Shafee (Curer).

Finally

Many people experience some downfall and quickly jump to the conclusion that somebody made Jadoo and start casting doubts on different people. Therefore, one should not be too hasty in concluding that the cause of a problem is Jadoo because more often than not, Jadoo has nothing to do with the problem.

Allahu 'Alim (And Allah knows best)



Regards,
Mohammed Abubaker

[umm_madina]

Allahumma la taira illa tairuka, wa la khaira illa khairuka, wa la ilaha ghairuka.

"Oh Allah there is no portent other than Your portent, no goodness other than Your goodness, and no God other than You."

Citadel of the Believer (Invoations from Quran & Sunnah) - by Sa'id bin Ali Wahaf Al-Qahtani.