I am (A) in this, and (B) with that is it possible with (C)?

[Abdur_Rahman]

Please break this down from the subject matter, so I can further understand as I'm reading more about the topic of a madhabs

I am (A) in Fiqh

and (B) in aqeedah?

Is it possible to do this?

Or how about the ever popluar from (C) I'm this in "Manhaj" from some of the muslims who call to salafiyah

As I read more and more from sunniforum, I've taken the time and read and trying to grasp and comprehend about how things are done and attributed to madhab and aqeedah

[ahsanirfan]

yes it is.. i think

[Abdur_Rahman]

I'm saying is it a certain prerequisite in order to belong to a madhab along the line of A & B?

[ahsanirfan]

you'll have to a little more specific.. i must confess.... i cant understand your question.....

[Sunni_Student786]

I think that the question of our brother is whether or not it is possible to, for example, be Hanafi in fiqh, yet Hanbali in Aqeedah, when most Hanafis are Maturidi in Aqeedah. Likewise, if it would be permissible to be Hanbali in fiqh, and Ashari in Aqeedah, when most Hanbalis are also Hanbali in Aqeedah.

And to answer the question, yes I do believe that it is permitted because fiqh and aqeedah are different things. The only reason for why people who follow a particular fiqh madhab also generally follow a particular conception of aqeedah is because that is the legacy that they have inherited, i.e. the major teachers of that school of fiqh adopted that school of aqeedah and taught it to their students. Just like how in a country like Pakistan the reason for why practically ALL of the Muslims who are Orthodox follow the Hanafi madhab is because the first major Ulema in those parts adopted this madhab and passed it on to their students.

[eat-halal guy]

Moved to in-depth

[Abdur_Rahman]

I think that the question of our brother is whether or not it is possible to, for example, be Hanafi in fiqh, yet Hanbali in Aqeedah, when most Hanafis are Maturidi in Aqeedah. Likewise, if it would be permissible to be Hanbali in fiqh, and Ashari in Aqeedah, when most Hanbalis are also Hanbali in Aqeedah.

And to answer the question, yes I do believe that it is permitted because fiqh and aqeedah are different things. The only reason for why people who follow a particular fiqh madhab also generally follow a particular conception of aqeedah is because that is the legacy that they have inherited, i.e. the major teachers of that school of fiqh adopted that school of aqeedah and taught it to their students. Just like how in a country like Pakistan the reason for why practically ALL of the Muslims who are Orthodox follow the Hanafi madhab is because the first major Ulema in those parts adopted this madhab and passed it on to their students.

That is what I was looking for, so in this case I live in the US, and If I want to go with the hanbali fiqh, what can I do also to go along with the aqidah then?

Furthermore I guess C falls in accordance with A & B allahu alim