praying in the masjid or at home

[ILM seeker]

I know it is beneficial for us to pray in the Masjid, But sometimes when relatives come over we pray at home in a group - Men in front women behind

does this have the same benefits as praying in a Masjid because it is still in a congregation ??

[Muqtabis-un-Noor]

I've also been wondering this and I'd love an answer.

[abulayl]

does this have the same benefits as praying in a Masjid because it is still in a congregation ??

actuelly praying in the masjid and praying in the home isnt same regarding the matter of virtue as the environment of our home arent pure like masajids.

the jamat of home and jamat of masjid isnt also same! the number of people in jamat do also varies in mosque and home. im mosque 100 of people present but at home not that much.

[Colonel_Hardstone]

I know it is beneficial for us to pray in the Masjid, But sometimes when relatives come over we pray at home in a group - Men in front women behind

does this have the same benefits as praying in a Masjid because it is still in a congregation ??

I've also been wondering this and I'd love an answer.

Anas Ibn Malik (ra) relates that the Prophet (Sallaho Alaihe Wassallam) said, " The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet's Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka'bah) has the reward of 100,000 prayers". (Tirmidhi, Ibn Majah)

It would appear that praying with congregation in the Masjid would carry extra reward, Insha'Allah.

[ENIGMA]

I think theres two seperate issues which need to be addressed. one is praying with jamaat which clearly happens. the other is praying in jamaat in the masjid.

Im I right in saying the greater obligation is to pray in jamaat but doing so in the masjid would carry greater reward.

[abulayl]

Im I right in saying the greater obligation is to pray in jamaat but doing so in the masjid would carry greater reward.

It is clear actuelly that the number of people in mosque are a lot than in home. and you can remember the hadith that 4 peoples sepate salah is better than 2 people in jamat. i am mentioning this cause more people present in jamat, it carries more reward also.

[ILM seeker]

Anas Ibn Malik (ra) relates that the Prophet (Sallaho Alaihe Wassallam) said, " The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet's Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka'bah) has the reward of 100,000 prayers". (Tirmidhi, Ibn Majah)

It would appear that praying with congregation in the Masjid would carry extra reward, Insha'Allah.

bro

[QuestforthePath]

http://qa.sunnipath.com/issue_view.a...=1135&CATE=239

Praying in Congregation, Praying at the Mosque
Answered by Shaykh Faraz Rabbani

Question:
I have heard that it is Fard (compulsory/Obligatory) to pray every Salah in a mosque or jamaat, if you know the mosque is walking distance away. Is this true, or is it permissible to pray at home? What if you work in a shop near a mosque, do you have to leave and pray in the mosque or can you pray in the shop? If it is fard then please can you clarify exactly how far is “walking distance”?

Answer:

Walaikum assalam,

Congregational prayer for men is one of the major symbols of Islam, the most emphasized of the sunnas of the Beloved of Allah (Allah bless him & give him peace) and his joy in this world, and a means for individuals and communities to strengthen their relations with their Lord.

The hadiths censuring those who stay away from praying in congregation are well known. [See, for example, Imam Nawawi’sRiyad al-Salihin]

The Prophet (Allah bless him & give him peace) said, “If people knew the reward in praying Fajr and Isha in congregation, they would go to the mosque even if they had to crawl.” [Bukhari & Muslim]

He (Allah bless him & give him peace) also said, “ Prayer in congregation is superior to prayer alone by twenty seven degrees.” [Bukhari & Muslim, from Ibn Umar (Allah be pleased with him)]

The master of those of intelligence, [1]Sayyidi Imam al-Shafi`i (Allah have mercy on him) said in hisal-Umm: “I do not allow anyone who is able to attend the congregational prayer to miss it, unless they have an excuse.”[Shafii, al-Umm, 1.154]

The Hanafi jurists explain that:

1. It is a very strongly confirmed sunna, at the strength of the necessary (wajib), for able men without strong legally-acceptable excuses to pray in congregation. [Ibn Abidin, Radd al-Muhtar, 1.371-371; al-Fatawa al-Hindiyya ; Kasani,Bada’i` al-Sana’i` 1.155]

Thus, it is sinful for men miss praying in congregation without such an excuse. As for women, it is not a sunna for them to pray in congregation: they get the same reward by praying alone, at home. [See attached answers.]

2. According to many scholars, including the great early Hanafi jurist, Imam al-Karkhi, the legislated congregation is in the mosque: unless one has a strong excuse, one does not fulfill the command to pray in congregation if one does so at other than a mosque. Some notable later scholars followed this opinion as well, and it is from taqwa to do one’s best to follow it. [Radd al-Muhtar, 1.266]

3. The legally sounder opinion, however, as explained by Ibn Abidin in his Radd al-Muhtar, is that the command for able men to pray in congregation is fulfilled by any congregation one prays in, even outside the mosque. This would include praying in congregation leading one’s wife.[ibid.]

4. At the same time, Ibn Abidin points out that doing so does not have the same reward as praying at the mosque. [F: And one loses out on the great rewards mentioned by the Prophet (Allah bless him and give him peace) for going to the mosque, catching the opening takbir with the imam, praying with the congregations of believers, etc.] At the same time, one falls into the difference of opinion explained above. [ibid.]

5. This is useful, however, for those who are unable to pray at the mosque but able to pray in congregation with other Muslims (such as co-workers or one’s wife). They get the reward of praying in congregation if they take the means and establish such congregations at work or at home. Then, when they are able to go to the mosque, they should hasten to do so. If, while doing this, they have the firm and sincere intention that had they been able to go to the mosque they genuinely would have, they get (some or all of the) reward of praying at the mosque itself, as rigorously authentic hadiths of the Prophet (Allah bless him and give him peace) clearly explain.[Shurunbulali, Imdad al-Fattah Sharh Nur al-Idah; Tahtawi, Hashiyat al-Maraqi]

6. As for “being far from the mosque,” major scholars have explained at being an Arab mile (1.85 km) away from the mosque is considered being far, and considered an excuse. Others have chosen to explain it as being “such that there is genuine hardship in getting to the mosque.” When one is “far from the mosque,” one is no longer blameworthy for not praying at the mosque. One should, however, take the means and establish prayer in congregation when able.

And Allah alone gives success.

Walaikum assalam,
Faraz Rabbani.

[abulayl]

If we dont go to mosque then we miss this 2 rewards:

-The Reward of I'tikaaf while being at Masjid

-The reward for walking toward the Masjid

[QuestforthePath]

[ As for “being far from the mosque,” major scholars have explained at being an Arab mile (1.85 km) away from the mosque is considered being far, and considered an excuse. Others have chosen to explain it as being “such that there is genuine hardship in getting to the mosque.” When one is “far from the mosque,” one is no longer blameworthy for not praying at the mosque. One should, however, take the means and establish prayer in congregation when able.

I wonder what would be the equivalent if one is driving. Alhamdulillah the masjid is 2.4km from my house and I think its pretty convenient to drive there for each salah (takes 3,4 mins).

Some people live like 10-15 kms from the masjid. That I think is hard to do for each salah. Some of those people will then try to go for one salah in the masjid.

Any thoughts?