Salaam alaykum is it ok to change madhab?
If you are hanafi but you move to a maliki dominated area should you chnage to maliki fiqh?

Salaam alaykum is it ok to change madhab?
If you are hanafi but you move to a maliki dominated area should you chnage to maliki fiqh?

I think this topic has been discussed many times. Try searching for it.
Ofcourse the4 different madhabs are on Haq without a doubt.

all four of them are 100% correct in their oppinions?
so the prophet SAW never raised his arms after ruku but always raised his arms after ruku? Doesnt make sens. So the prophet SAW lost wudhu after his wife touched him, but didnt lose wudhu after his wife touched him. Doesnt make sense

I think many people have asked you before but given up. I will try once again inshaAllah.
Please read some good books on these topics. They definitely help a lot.
e.g. in this case the book The Differences of the Imams is a gem.
http://www.whitethreadpress.com/publ...nces_imams.htm
Bio of the author Shaykh ul Hadith Muhammad Zakariyya Kandhlawi http://www.whitethreadpress.com/auth..._zakariyya.htm
according to you prophet(sw) also dont know what is human sense.one didnt pray, it was ok and one prayed by doing tayammum but it was also ok! it doesn make sense oh prophet(sw) according to brother david. a group prayed another didnt prayed as you said, oh prophet(sw) it doesnt make any sense according to brother david.I gave the books online copy 100 time allready because brother david hasnt money to buy books, but still he also cant read the book, cause he use mobile telephone to use internet.Imam Nisai (may Allah be pleased with him) narrates on the authority of Tariq an incident of two Companions who were both in need of a compulsory bath [ghusl]. Due to a lack of water, one of them refrained completely from performing salat while the other performed tayammum [dry ablution]. On their return to Allah’s Messenger, he approved both of their actions.
on another occasion, the Messenger of Allah commanded a group of Companions to perform their ‘Asr prayer at the dwellings of Banü Qurayza. Some of them took the command to perform the ‘Asr prayer at Banü Qurayza literally and acted accordingly. Even though their salat was delayed from its actual time, they nonetheless executed what they felt was the meaning of the command issued to them by Allah’s Messenger (SALLALLAHU ALAIHI WASALLAM). However, another group regarded this as a command to reach Banu Qurayza in haste (i.e. by ‘Asr time). Hence, they performed their Asr salat at its proper time, enroute to Banü Qurayza. Allah’s Messenger (SALLALLAHU ALAIHI WASALLAM) did not object to the actions of either of the two groups. This incident is mentioned in detail in Sahih alBukhari.

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