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Thread: Fatawa of the Ottoman Scholar Shaykh al-Islam Abu Su'ud

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    Default Fatawa of the Ottoman Scholar Shaykh al-Islam Abu Su'ud

    Prayer should be repeated if the Imam deems dancing as halal:

    352. Mes’ele Zeyd varıp Amr-i imama uyup namazı cemā'atle kılsa, Amr devranla zikr eden sūfīlerden olsa, Zeyd-i mezbur namazı iade eylemek lāzım mıdır?

    Elcevap: Lāzımdır, ol sūfīler raksa "helāldir" diyenlerden ise. [382]

    From: M.Ertugrul Duzdag, Ebussuud fetvalari isigindi 16 asir
    And if he were to ask for a gentle lady in marriage, he would be refused, and when he leaves the world it does not miss him, and if he goes out, his going out is not noticed, and if he falls sick, he is not attended to, and if he dies, he is not accompanied to his grave.


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    salam,

    translate it


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    [ it is in old Turkish but to expand on brother Ansari's summary/jist of the fatwa: if a person prays behind an imam who is a sufi who deems dancing halal, then he must repeat his prayer.

    I assume the 'sufi raks' refers to whirling dervishes though I can not be certain. Perhaps brother Ansari can provide a clearer definition. ]
    أعوذ بالله من الشيطان الرجيم
    بسم الله الرحمن الرحيم



    A`ūdhu billāhi min ash-shaitāni r-rajīm
    b-ismi-llāhi r-raḥmāni r-raḥīm

    I seek refuge in Allah from Shaitan, the accursed one
    In the name of Allah, Most Gracious, Most Merciful


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    I would be interested to know if this was a popular opinion amongst the ottoman hanafis, but i sorta doubt that.


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    The early Ottomans were different from the late Ottomans.


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    Another fatwa where he says that the person who views spinning around as worship, is an apostate. If not, then he is a faasiq:

    348. Mes’ele Sūfī adına olan Zeyd zikr ederken devran edip, ettiği devrānı ibādet addeylese, nikāhı sahih zebīhası helāl olur mu?

    Elcevap: Devranı ibādet addeyleyicek mürteddir, asla müslimeden zimmiyeden avret nikahlamak mümkün değil, zebīhası meyyitedir. Amma ibādet addetmeyip, mubah i'tikād edip devran ederse mürted değildir. Tā'atten hāriē fāsıktır. Şāir feseka gibidir, menkūhası tefrik olunmaz, zebīhası yenir. [377]

    Download link of the book: http://www.darulkitap.com/indir/seyh...g-enderun.html
    And if he were to ask for a gentle lady in marriage, he would be refused, and when he leaves the world it does not miss him, and if he goes out, his going out is not noticed, and if he falls sick, he is not attended to, and if he dies, he is not accompanied to his grave.


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    Quote Originally Posted by Ansari View Post
    Another fatwa where he says that the person who views spinning around as worship, is an apostate. If not, then he is a faasiq:

    348. Mes’ele Sūfī adına olan Zeyd zikr ederken devran edip, ettiği devrānı ibādet addeylese, nikāhı sahih zebīhası helāl olur mu?

    Elcevap: Devranı ibādet addeyleyicek mürteddir, asla müslimeden zimmiyeden avret nikahlamak mümkün değil, zebīhası meyyitedir. Amma ibādet addetmeyip, mubah i'tikād edip devran ederse mürted değildir. Tā'atten hāriē fāsıktır. Şāir feseka gibidir, menkūhası tefrik olunmaz, zebīhası yenir. [377]

    Download link of the book: http://www.darulkitap.com/indir/seyh...g-enderun.html
    that's a little extreme no?


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    Default Re: Fatawa of the Ottoman Scholar Abu Su'ud

    I read the same in the fatawa of the Maliki scholar al-Wansharisi (d. 914 h.) called al-mi'yar. He mentions that the sufi dance is against the ijma' which is kufr, and also says the person should be killed if he considers it worship. (1/161)

    Download link: http://archive.org/download/Miyar_Muerib/meiaar01.pdf
    Last edited by Ansari; 12-04-2012 at 03:24 PM.
    And if he were to ask for a gentle lady in marriage, he would be refused, and when he leaves the world it does not miss him, and if he goes out, his going out is not noticed, and if he falls sick, he is not attended to, and if he dies, he is not accompanied to his grave.


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    Default Re: Fatawa of the Ottoman Scholar Shaykh al-Islam Abu Su'ud

    does this raks refer just to "whirling" or whatever?

    or does it also refer to swaying while making dhikr during "hadra".


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    Default Re: Fatawa of the Ottoman Scholar Shaykh al-Islam Abu Su'ud

    I don't know how reliable this source is but it seems good to me. According to it, raks refers to the movement of the hands and feet to a tempo. There is a differentiation between intending to do it (raks) and the unintentional movement 'vecd.' Raks is noted as sinful whereas vecd is not.
    أعوذ بالله من الشيطان الرجيم
    بسم الله الرحمن الرحيم



    A`ūdhu billāhi min ash-shaitāni r-rajīm
    b-ismi-llāhi r-raḥmāni r-raḥīm

    I seek refuge in Allah from Shaitan, the accursed one
    In the name of Allah, Most Gracious, Most Merciful


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