As some of you are probably aware, brother Muzammil Husayn has written a number of posts on sunniforum refuting Shaykh GF Haddad, during which clear slanders, distortions and lies have surfaced. I have gathered a few of these statements into one post as an example of the deception perpetrated by this tradionalist scholar who exercises some degree of influence online, to the extent that many brothers have fallen for his slanders against certain righteous ulama. The sample below should be enough to alert brothers to the fact that this scholar is not a reliable source of information. If anyone here has contact with the Shaykh, then he is requested to bring this sample to the Shaykh's attention:
1. GF Haddad said: "It is also a remarkable revision of history to represent Ismā.īl Dihlawī as a reviver of jihād. In reality, he was a rebel bāghī who opposed the jihād against the British declared by the last Mughāl Sultan of India."
2. GF Haddad said: "[Taqwiyat al-Iman of] Ismā.īl Dihlawī was also immediately opposed by a host of Indian Sunnī Ulema beginning with his own family and the Ulema of Delhi such as his two paternal uncles Shāh .Abd al-.Azīz Muh.addith Dihlawī (d. 1239/1834) Shah Rafi‘ al-Din passed away in 1233 H/1818 AD before Taqwiyat al-Iman was even written, so it is not possible he wrote a refutation. Also Shah 'Abd al-'Aziz died in 1824 not 1834.
3. GF Haddad said: "Ismā.īl Dihlawī wrote Taqwiyat al-Īmān in the wake of his H.ijāz years (1236-1239), at which time he had come under the tutelage of Wahhābī missionaries."
4. GF Haddad said: "The night of the Mawlid Sharif is of greater significance and merit than Laylat al-Qadr which is the position of some of the Maliki Imams as cited by Abu al-`Abbas al-Wansharisi (d. 914) in his encyclopdia of Maliki fatwas titled _al-Mi`yar al-Mu`rab wa al-Jami` al-Mughrib fi Fatawa Ahl Ifriqya wa al-Andalus wa al-Maghrib (11:280-285)."
5. GF Haddad said: "Secondly, it is patently false that the origin of the two `Eids cannot be attributed to any particular event of history that had happened on these dates as the books of Tafsir are replete with the story of the sacrifice of Ibrahim (as) with his son Isma`il (as) on the occasion of which was offered a huge ram as stated in the Holy Qur'an."
6. GF Haddad said: "As for death anniversaries, the Prophet definitely visited his wife and uncle's graves on a regular basis as well as his mother's."
No such rigorously authentic narration exists which state he visited any of these relatives on a regular basis.
7. Translating a passage from Siyar A'lam al-Nubala', GF Haddad quotes al-Dhahabi as follows: "As for his celebration of the Noble Mawlid al-Nabawi, words are too poor to describe it. The people used to come all the way from Iraq and Algeria to attend it.
9. GF Haddad said: "Secondly, the prescription of the commemoration of the birth of Christ *was* prescribed in the early Christian Church, even if its chronological proximity to the pagan commemoration of the winter solstice was co-opted by the political authorities as a means to recycle prevalent social customs in certain regions including those of pagan origins."
NOTE: Ulama and moderators were consulted before posting this.

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