Page 3 of 17 FirstFirst 1234513 ... LastLast
Results 21 to 30 of 161

Thread: Difference between contemporary Salafis and classical Atharis with regard to Aqeedah.

  1. #21
    Senior Member Abu Zakariya Yahya's Avatar
    Join Date
    Nov 2009
    Gender
    Brother
    Madhhab
    Hanbali
    Posts
    1,719

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Quote Originally Posted by Yousef al-Khattab View Post
    Asalam 3leikoum wr wb,

    I would like to know where this term Athari came from please? I have never seen the uulemah of old (before 300 years) refer to themselves by this term. Can someone please help me with this?


    Fiamanillah


    Okay let's call them Hanbali or Ahlul Hadeeth... The name doesn't matter in reality, it's the concepts related to the question in hand we are trying to understand.


  2. FREE postage anywhere in the UK.

  3. #22
    Member Yousef al-Khattab's Avatar
    Join Date
    Mar 2009
    Gender
    Brother
    Madhhab
    Maliki
    Location
    USA,Morocco
    Posts
    89

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Wa3leikoum Asalam wr wb,

    That was not my question akhi. I really wanted to know the source of that title since many Wahabis hide behind it. As per Hanabilah I see many of them also use this term, but in actuality are muqalids in Ibn Taymia, while even the 2nd most popular student Imam Dahabi r.A. disagreed with his teacher "in 3qeedah and in fiqh". Mufti asShaykh also satated that Ibn Taymiah "did not grow up upon the 3qeedah of ahlul Sunnah"(I am not saying that is true or false those are the Mufti's words).

    I could be wrong but I think the problem is the Sahwi Wahabia are trying to reform themselves and associate themselves as followers in a madhab,when in fact they follow their own desires,khalaf & Harris Hammamism. As per 'Ahlul Hadeeth' their name sums up their corrupted methodology.

    http://www.youtube.com/watch?v=cayhW...B8A94DF5131E37
    7.1 Aqeedatul 'Awaamm Class in Camden 6.29.2011 - Re: Adh Dhahabi and "the likes of these affairs"

    At 9:25 He said "to Ibn Taymiyyah", He meant to say "to Al Haafidh Adh Dhahabi".

    At 45:03 He meant to say, "And you are a creation and the sand is a creation". We all know that sand is not a human being.

    http://www.youtube.com/watch?v=LLsT6vup12Q&feature=bf_next&list=PLA9B8A94 DF5131E37


  4. "How To Begin Reading And Understanding An Arabic Book in 21 Days"

  5. #23
    Senior Member Abu Zakariya Yahya's Avatar
    Join Date
    Nov 2009
    Gender
    Brother
    Madhhab
    Hanbali
    Posts
    1,719

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Quote Originally Posted by Yousef al-Khattab View Post
    Wa3leikoum Asalam wr wb,

    That was not my question akhi. I really wanted to know the source of that title since many Wahabis hide behind it. As per Hanabilah I see many of them also use this term, but in actuality are muqalids in Ibn Taymia, while even the 2nd most popular student Imam Dahabi r.A. disagreed with his teacher "in 3qeedah and in fiqh". Mufti asShaykh also satated that Ibn Taymiah "did not grow up upon the 3qeedah of ahlul Sunnah"(I am not saying that is true or false those are the Mufti's words).


    I don't know what other Wahhabis hide behind, and to me these names are just that NAMES. Regardless of what you want to call it, it really doesn't matter, it's about the concept involved behind the name that makes it true or not.

    As for being a Muqalid of Ibn Taymiyyah, I'm not sure what you're referring to.

    If it's fiqh: There is no problem with this, and technically one would still be considered Hanbali for doing so.

    If you mean Aqeedah: There is no Taqleed in Aqeedah, so either he was right or wrong. His statements just like the statements of all the Ulama have to be seen through the scope of Quran, Sunnah, and Salaf. That is why I never quote Ibn Taymiyyah in relation to Aqeedah points, EVEN IF he agreed with them, and that's why I quoted At-Tabari here. So if Ibn Taymiyyah knew the statement of At-Tabari and other "Athari, Ahlul hadeeth, Salafi, Hanbali, Non Asha'ri/Marutidi" scholars that's only because he was knowledgeable, so I'm not sure how him knowing about those statements and using them as a means to clarify the belief of Ahl Sunnah, makes him an innovator of that method when he wasn't the one to say the statement first.

    I could be wrong but I think the problem is the Sahwi Wahabia are trying to reform themselves and associate themselves as followers in a madhab,when in fact they follow their own desires,khalaf & Harris Hammamism. As per 'Ahlul Hadeeth' their name sums up their corrupted methodology.
    Again, Wahhabis have always been Hanbalis in Fiqh... Just because we didn't know about it (due to lack of the Arabic language or because we converted at a specific time) doesn't change the fact that historically this is a fact, so now that people are beginning to see the reality of what the Da'wah was originally in Fiqh, doesn't make it wrong. This is assuming you mean fiqh. As for desires, I don't know which desires they are following or in which way.

    And I don't know what you mean by the corrupt methodology of Ahlul hadeeth, because we were speaking about it in the content of Aqeedah, in which Imam Ahmad said that they are the saved sect.... This is not talking about the "Ahl hadees" sect of India/Pakistan.


  6. #24
    Moderator Sulaiman84's Avatar
    Join Date
    Dec 2009
    Gender
    Brother
    Madhhab
    Hanafi
    Location
    Where the lobsters are red
    Posts
    4,860

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    ^ ^

    Can one of the mods check this brother's post? Snap... I've read news reports less deceptive than that.
    Hearts are predisposed to love someone who does them good and to detest someone who does them harm.

    - Shah Waliyyullah ad-Dihlawi's Arba'in


  7. #25
    Senior Member
    Join Date
    Jun 2004
    Gender
    Brother
    Madhhab
    Hanafi
    Location
    Europe
    Posts
    3,244

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Contemporary Salafis belong to the filthy mujassima and are in no way connected to the classical Atharis. They were mufawwida and remained silent on the attributes of Allah.

    Comtemporary Salafis believe Allah is

    -in a place,
    -in a direction,
    -has literal attributes and claim to know its meaning,
    -condemn negating that Allah has body parts,
    -has a boundry (hadd)
    -literally above the arsh
    -literally moves from one point to another
    -remain silent when He wants
    -qur'an is haadith

    And many more evil beliefs. In an Islamic state they would receive lashes.
    And if he were to ask for a gentle lady in marriage, he would be refused, and when he leaves the world it does not miss him, and if he goes out, his going out is not noticed, and if he falls sick, he is not attended to, and if he dies, he is not accompanied to his grave.


  8. #26
    Senior Member Abu Salma's Avatar
    Join Date
    Nov 2006
    Gender
    Brother
    Madhhab
    Shafi'i
    Location
    Denmark
    Posts
    850

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee



    Admins/mods should ban user "junfrared" for posting deviant links and Wahhabi propaganda.
    Abu Salma
    al-islam.dk - Orthodox Sunni site in Danish


  9. #27
    Senior Member
    Join Date
    Sep 2009
    Gender
    Brother
    Madhhab
    Hanbali
    Location
    India
    Posts
    202

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Don't execute Ibn Taymiyyah in each and every discussions related to aqeedah. He was much more moderate as compared to his early Hanbali predecessors, for they would consider Mutakallimeen to be heretics. Poor Ibn Taymiyyah only exposed Mutakallimeen through their own tool of Kalaam...which they weren't expecting from some Hanbali. Ibn Taymiyyah's works are still like a nightmare to them.... A brilliant scholar which people have not seen after him.
    Ibn Mas’ud said, “The Throne is above the water, and Allah is above the Throne. None of your acts are hidden from Him.” –
    Abdullah bin Imam Ahmad in Kitab as-Sunnah, Ibn al-Mundhir, at-Tabarani, al-Bayhaqi and Ibn Abdul Barr in their books and its Isnad is Saheeh.


  10. #28
    Member Yousef al-Khattab's Avatar
    Join Date
    Mar 2009
    Gender
    Brother
    Madhhab
    Maliki
    Location
    USA,Morocco
    Posts
    89

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Quote Originally Posted by Ahlussunnah View Post
    Don't execute Ibn Taymiyyah in each and every discussions related to aqeedah. He was much more moderate as compared to his early Hanbali predecessors, for they would consider Mutakallimeen to be heretics. Poor Ibn Taymiyyah only exposed Mutakallimeen through their own tool of Kalaam...which they weren't expecting from some Hanbali. Ibn Taymiyyah's works are still like a nightmare to them.... A brilliant scholar which people have not seen after him.


  11. #29
    Senior Member Abu Salma's Avatar
    Join Date
    Nov 2006
    Gender
    Brother
    Madhhab
    Shafi'i
    Location
    Denmark
    Posts
    850

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee





    The position of the Sunni 'ulama of the four madhhabs on the Wahhabis/Pseudo-Salafis is well-known. As this is a forum run by Deobandis, let me quote Mufti Ebrahim Desai (db) on that matter (my underlining):

    The Ahlus Sunnah wal Jama'ah, that are found today, are made up of two groups viz. the Ashaa'irah and the Maatudridiyyah. The wahabis are classified as Ahlul Bidah and out of the Ahlus Sunnah wal Jamaa'ah. (Al-Muhannad Pg.46).
    Source: http://www.sunniforum.com/forum/show...nah-wal-Jamaah

    As we can see from the following quotes from well-known scholars of the past, Mufti Desai's view is the same as theirs:

    Shaykh al-Islam Ahmad ibn Hajar al-Haytami (d. 974/1567; R.A.)

    Hafiz Ibn Hajar al-Haytami defined the Sunni Muslims as follows in his book Fath al-jawad:

    "A mubtadi (innovator) is the person who does not have the faith (aqid'ah) conveyed unanimously by the Ahl as-Sunnah. This unanimity was transmitted by the two great Imam's Abu'l Hasan al-Ashari (d.324/936; Rahimahullah) and Abu Mansur al-Maturidi (d.333/944; Rahimahullah) and the scholars who followed their path." Hafiz Ibn Hajar al-Haytami also said in his book al-Fatawa al-Hadithiyya (pg. 205): "Man of bid'ah means one whose beliefs are different from the Ahl as-Sunnah faith. The Ahl as-Sunnah faith, is the faith of Abu'l Hasan al-Ashari, Abu Mansur al-Maturidi and those who followed them. One who brings forth something which is not approved by Islam becomes a man of bid'ah."
    Imam Abdullah ibn Alawi al-Haddad (d. 1132 AH; Rahimahullah)

    Imam al-Haddad stated in The Book of Assistance (pg. 40):

    "You must correct and protect your beliefs and conform to the pattern of the party of salvation, who are those known from among the other Islamic factions as the "People of the Sunnah and Jama'ah" (Ahl as-Sunnah wa'l Jama'ah). They are those who firmly adhere to the way of the Messenger of Allah (peace and blessings be upon him), and of his Companions (may Allah be pleased with them all).

    If you look with a sound understanding into those passages relating to the sciences of faith in the Book (Qur'an), the Sunnah, and the saying of the virtuous predecessors, whether they be Companions or followers, you will know for certain that the truth is with the party called the Ashari (NB-the Maturidi's are also upon the truth), named after the Shaykh Abu'l Hasan al-Ashari, may Allah have mercy on him, who systematized the foundations of the creed of the people of the truth, and recorded its earliest versions, these being the beliefs with the Companions and the best among the followers agreed upon."
    Source: http://www.masud.co.uk/ISLAM/misc/ahlsunna.htm

    So now that we know that the Ahl us-Sunnah wa al-Jama'ah are the Ash'aris and Maturidis (and those who are within those same beliefs, like the real Atharis), then why is it that Wahhabis are being allowed to spread their propaganda on this SUNNI Forum? And why are Wahhabis/Pseudo-Salafis defended and people exposing their Batil da'wah attacked?

    I think it's about time that the knowledgeable people on this forum kick the Sunni Da'wah into gear and take heed. A lot of young people and seekers are being drawn in by the flashy slogans of the Wahhabis and if they come to SF only to find that "Salafis are just another Sunni madhhab", while in fact they are Ahl ul-Bid'ah propogating a dangerous, erroneous 'Aqidah!
    Last edited by Abu Salma; 22-05-2012 at 12:08 PM.
    Abu Salma
    al-islam.dk - Orthodox Sunni site in Danish


  12. #30
    Senior Member
    Join Date
    Sep 2009
    Gender
    Brother
    Madhhab
    Hanbali
    Location
    India
    Posts
    202

    Default Re: Difference between contemporary Salafis and classical Atharis with regard to Aqee

    Quote Originally Posted by Yousef al-Khattab View Post
    funny but useless
    Ibn Mas’ud said, “The Throne is above the water, and Allah is above the Throne. None of your acts are hidden from Him.” –
    Abdullah bin Imam Ahmad in Kitab as-Sunnah, Ibn al-Mundhir, at-Tabarani, al-Bayhaqi and Ibn Abdul Barr in their books and its Isnad is Saheeh.


Bookmarks

Posting Permissions

  • You may not post new threads
  • You may not post replies
  • You may not post attachments
  • You may not edit your posts
  •