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Thread: Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen?

  1. #1
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    Default Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen?

    As salaamu alaykum.

    Are there any specific hadith from Riyaadhus Saaliheen that any of you would consider beneficial for the purpose of Tarkeeb and consolidating one's knowledge of basic grammar for those who may have completed doing an I'raab of "Zaad ut Talibeen" (which is used quite commonly for this purpose but the hadith of which are typically rather short selections)?

    I ask because today I was perusing the Arabic curriculum of Qibla Institute (formerly Sunnipath) and I noticed that they teach basic Sarf, Nahw, and act of I'rab using selections from Riyaadhus Saaliheen. They do about 300 hadith and then the student goes on to both study formal matns on those topics to consolidate what they've learned. This peaked my interested in potentially doing some of this myself for some supplemental exercises in I'raab while I plug away on the Qasas books and other materials.

    Any hadiths that you guys think would be particularly suited for analysis for a person who has made Tarkeeb of almost all the hadith in Zaad ut Taalibeen? Any specific hadith whose sentences are comparatively complex or otherwise useful for learning Arabic?

    If you have any suggestions or insights, please share them insha'allah.

    Jazakallahu Khair.

    Wa'salaam.


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    Default Re: Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen

    Quote Originally Posted by Sunni_Student786 View Post
    As salaamu alaykum.

    Are there any specific hadith from Riyaadhus Saaliheen that any of you would consider beneficial for the purpose of Tarkeeb and consolidating one's knowledge of basic grammar for those who may have completed doing an I'raab of "Zaad ut Talibeen" (which is used quite commonly for this purpose but the hadith of which are typically rather short selections)?

    I ask because today I was perusing the Arabic curriculum of Qibla Institute (formerly Sunnipath) and I noticed that they teach basic Sarf, Nahw, and act of I'rab using selections from Riyaadhus Saaliheen. They do about 300 hadith and then the student goes on to both study formal matns on those topics to consolidate what they've learned. This peaked my interested in potentially doing some of this myself for some supplemental exercises in I'raab while I plug away on the Qasas books and other materials.

    Any hadiths that you guys think would be particularly suited for analysis for a person who has made Tarkeeb of almost all the hadith in Zaad ut Taalibeen? Any specific hadith whose sentences are comparatively complex or otherwise useful for learning Arabic?

    If you have any suggestions or insights, please share them insha'allah.

    Jazakallahu Khair.

    Wa'salaam.
    I've been studying the qibla arabic program for over a year. It is very good, they break down hadiths grammatically so you can see for yourself. Usually it's easy to commit hadiths to memory, so you gain vocab through that.

    Usually short hadiths are better for memorising.


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    Default Re: Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen

    Well my brother, care to share which specific hadith they (i.e. Qibla Arabic program) have selected in your various courses for the purpose of grammatical analysis?


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    Default Re: Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen

    Quote Originally Posted by Sunni_Student786 View Post
    Well my brother, care to share which specific hadith they (i.e. Qibla Arabic program) have selected in your various courses for the purpose of grammatical analysis?

    I've attached some slides you can have a look at. Other than that, have you read aqida tahawi? It's only 12 pages in arabic, and quite easy to read. It would be a good start.

    ARB201w3s02p1.pdf
    ARB201w2s02p1.pdf
    ARB201w4s02p1.pdf
    ARB201w5s02p1.pdf
    ARB201w6s02p2.pdf

    See how you go with this, the first four sections.


    الفصل الأول: المقدمة
    هَذا ذِكْرُ بَيانِ عَقِيدَةِ أَهْلِ السُّنَّةِ وَ الجَماعَةِ، عَلى مَذهَبِ فُقَهَاءِ المِلَّةِ: أَبي حَنيفَةَ النُّعْمانِ بْنِ ثابتٍ الكُوفِيِّ، وَ أَبي يُوسُفَ يَعْقُوبَ بْنِ إِبْراهيمَ الأَنْصَارِيِّ، وَ أَبي عَبْدِ اللَّهِ مُحَمَّدِ بْنِ الحَسَنِ الشَّيْبانِيِّ رِضْوَانُ اللَّهِ عَلَيْهِمْ أَجْمَعين، وَ مَا يَعْتَقِدُونَ مِنْ أُصُولِ الدِّينِ وَ يَدِينُونَ بهِ رَبَّ العَالَمِينَ

    قالَ الإِمامُ - وَ بهِ قَالَ الإِمامانِ المَذْكُورانِ: نَقُولُ في تَوْحيدِ اللَّهِ مُعْتَقِدينَ بتَوْفيقِ اللَّهِ

    الفصل الثاني

    إِنَّ اللَّهَ وَاحِدٌ، لا شَرِيكَ لَهُ، وَ لا شَيْءَ مِثْلُهُ، وَ لا شَيْءَ يُعْجِزُهُ، وَ لا إِلهَ غَيْرُه
    قَدِيْمٌ بلا ابْتِدَاءٍ، دَائِمٌ بلا انْتِهَاءٍ،
    لا يَفْنَى وَ لا يَبيدُ، وَ لا يَكُونُ إِلا مَا يُرِيدُ
    لا تَبْلُغُهُ الأَوْهامُ، وَ لا تُدْرِكُهُ الأَفْهامُ، وَ لا تُشْبهُهُ الأَنامُ، حَيٌّ لا يَمُوتُ، قَيُّومٌ لا يَنامُ
    خَالِقٌ بلا حَاجَةٍ، رَازِقٌ بلا مُؤْنَةٍ، مُمِيتٌ بلا مَخَافَةٍ، بَاعِثٌ بلا مَشَقَّةٍ

    الفصل الثالث

    مَازالَ بصِفَاتِهِ قَدِيماً قَبْلَ خَلْقِهِ، لَمْ يَزْدَدْ بكَوْنِهِمْ شَيْئاً لَمْ يَكُنْ قَبْلَهُمْ مِنْ صِفَاتِهِ، وَ كَما كَانَ بصِفَاتِهِ أَزَلِيَّاً كَذلِكَ لا يَزَالُ عَلَيْهَا أَبَدِيَّاً
    لَيْسَ بَعدَ خَلْقِ الخَلْقِ اسْتَفَادَ اسْمَ الخَالِقِ، وَ لا بإِحْدَاثِهِ البَرِيَّةَ اسْتَفَادَ اسْمَ البارِي
    لَهُ مَعْنى الرُّبوبيَّةِ وَ لا مَرْبوبَ، وَ مَعْنى الخَالِقِيَّةِ وَ لا مَخْلوقَ
    وَ كَمَا أَنَّهُ مُحْيِي المَوْتَى بَعْدَما أَحْيَاهُمْ، اسْتَحَقَّ هَذا الاسْمَ قَبْلَ إِحْيائِهِمْ، كَذلِكَ اسْتَحَقَّ اسْمَ الخَالِقِ قَبْلَ إِنْشَائِهِمْ
    ذلِكَ بأَنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ، وَ كُلُّ شَيْءٍ إِلَيْهِ فَقِيرٌ، وَ كُلُّ أَمْرٍ عَلَيْهِ يَسيرٌ، لا يَحْتَاجُ إِلَى شَيْءٍ، ليْسَ كَمِثلِهِ شَيْءٌ وَ هُوَ السَّمِيعُ البَصِيرُ

    الفصل الرابع

    خَلَقَ الخَلْقَ بعِلْمِهِ، وَ قَدَّرَ لَهُمْ أَقْداراً، وَ ضَرَبَ لَهُمْ آجالاً،
    لَمْ يَخْفَ عَلَيْهِ شَيْءٌ مِنْ أَفْعَالِهِمْ قَبْلَ أَنْ يَخْلُقَهُمْ، وَ عَلِمَ مَا هُمْ عَامِلُونَ قَبْلَ أَنْ يَخْلُقَهُمْ
    وَ أَمَرَهُمْ بطَاعَتِهِ وَ نَهَاهُمْ عَنْ مَعْصِيَتِهِ،
    وَ كُلُّ شَيْءٍ يَجْرِي بقُدْرَتِهِ وَ مَشِيئَتِهِ، وَ مَشِيئَتُهُ تَنْفُذُ، وَ لا مَشِيئَةَ لِلْعِبَادِ إِلاَّ مَا شَاءَ لَهُمْ، فَمَا شَاءَ لَهُمْ كَانَ وَ مَا لَمْ يَشَأْ لَمْ يَكُنْ
    يَهْدِي مَنْ يَشَاءُ، وَ يَعْصِمُ وَ يُعَافِي فَضْلاً، وَ يُضِلُّ مَنْ يَشَاءُ وَ يَخْذُلُ وَ يَبْتَلِي عَدْلاً
    وَكُلُّهُمْ يَتَقَلَّبُونَ فِي مَشِيئَتِهِ بَينَ فَضْلِهِ وَ عَدْلِهِ
    وَ هُوَ مُتَعَالٍ عَنِ الأَضْدَّادِ وَ الأَنْدَادِ، لا رَادَّ لِقَضَائِهِ، وَ لا مُعَقِّبَ لِحُكْمِهِ، وَ لا غَالِبَ لأَمْرِهِ
    آمَنَّا بِذلِكَ كُلِّهِ، وَ أَيْقَنَّا أَنَّ كُلاًّ مِنْ عِنْدِهِ،


  7. #5
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    Default Re: Selection for Tarkeeb from Riyaadhus Saaliheen AFTER completing Zaad ut Taalibeen

    Jazakallahu Khair my brother.


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