As Salam Alikum
Brother Muzzammil Husayn mentioned that
Can anyone please provide us with the muhaddits who graded this hadith as fabricated? It would be greatly appreciated. I also heard some of his students saying that even if the wording is maruda it does not negate hearing with the ears as substantiated according to Ibn Taymiyya in the narrations where he mentions on page 250 of the book Ilm ul-Hadith.إ
ن عند رأسي ملكا يبلغني الصلاة علي من أمتي إلا يوم الجمعة فإني أسمع بإذني وأرد بلساني - "There is an angel at my head that conveys to me the prayers my ummah send upon me except on Fridays, I hear with my own ears and I answer with my own tongue." Imputing
The student also argued that woridng was tu'rad but the meaning is clearly understood as actually hearing. Secondly there is no contradiction between the two as being presented and he heard as clearly according to the narration adduced by Ibn Taymiyya the reasoning is that the prophet is physically protected in the rawda. It could be argued that the meaning is sound even if the wording rare. I would say that you have to do much more than accuse here - you have to prove fabrication.
If you could respond I would greatly appreciate it.