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Thread: Ibn Khafif and al-'Aqidah al-Sahiha

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    Default Ibn Khafif and al-'Aqidah al-Sahiha



    Who was Ibn Khafif? Is his ''al-'Aqidah al-Sahiha'' reliable? This work, according to Shaykh G. F. Haddad, states:


    [The Prophet, sall-Allahu `alayhi wa sallam, ] is knower of what is and what shall be and he gave news of the Unseen (wa [ya`taqidu] annahu al-`âlimu bimâ kâna wa mâ yakûnu wa akhbara `an `ilmi al-ghayb).


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    Default Re: Ibn Khafif and al-'Aqidah al-Sahiha


    That statement is in Ibn Khafif's aqida. It does not mean that the Prophet's knowledge was equal to Allah or as detailed in the particulars as Allah's. Rather it is restricted to what Allah wished the Prophet to know. Similarly giving news of the Unseen is the reason that Prophets were sent to the people.
    By the way, Haddad himself is unreliable.
    Mujhse bekas ki dawlat pe laakhon durood, Mujhse bebas ki quwwat pe laakhon salaam,
    Hum ghareebon ke aaqa pe behad durood, Hum faqeeron ki sarwat pe laakhon salaam.


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    Default Re: Ibn Khafif and al-'Aqidah al-Sahiha





    On the topic, Difference between knowledge of Unseen and News of Unseen: http://www.sunniforum.com/forum/show...-of-the-Unseen.

    Allahu Alam.
    Role of Imam Nawawi in Shafi'i Madhab: http://www.sunniforum.com/forum/show...Usool-and-Fiqh


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    Default Re: Ibn Khafif and al-'Aqidah al-Sahiha



    Isn't the above similar to what ml. rida khan states ie. The Prophet salAllahu alayh wassallam had knowledge of 'ma kaana wa ma yakun' that is, knowledge of all that was and shall be..which certain people have a problem about, but which I've never understood the reason for.


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    Default Re: Ibn Khafif and al-'Aqidah al-Sahiha

    Silly me, somehow I managed to miss this from Shaykh Haddad's article:

    Our teacher the Faqîh Shaykh Adib Kallas said: “Note that Ibn Khafif did not say ‘He knows all that is and all that shall be.’”


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