I am aware of Hafs and Warsh...what are the other 5? Is there somewhere we can hear and compare the different readings?
I am aware of Hafs and Warsh...what are the other 5? Is there somewhere we can hear and compare the different readings?
So Qiraats are not dialects? and there are 7 Qiraats so what is Qiraats?
there are 10 Qiraats in Quran.
My teacher knows 2.
copule of days ago he recited a verse in two ways
Wa ma adraaka ma Lail...
Wa ma adreyka ma lail...
Amazing, m a jahil.
Huffaz can help here
Qiraah Sab'ah or 7 Qiraat / recitation was introduced by Ibn Mujahid (a well known authority of Qur'an in Baghdad in 322 A.H), in which he referred to the 7 types of qiraat popularised by 7 imams of qiraat.. ie
Qalun dan Warsy, narrated (the recitation) from Imam Nafi’ (in Madinah)
Qambul dan Al-Bazzi, narrated (the recitation) from Ibnu Katsir (in Makkah)
Ad-Duri dan Susi, narrated (the recitation) from Imam Abu Amr (in Basrah)
Syukbah dan Hafas, narrated (the recitation) from Imam Asim (in Kufah)
Kholafi dan Khollad, narrated (the recitation) from Imam Hamzah (in Kufah)
Hisyam dan Dzakwan, narrated (the recitation) from Imam Ibnu Amir (in Syam)
Abdul Haris dan Duri , narrated (the recitation) from Imam Ali Kisa’i (in Kufah)
wallaahu a'lam
Last edited by silat; 03-08-2012 at 10:54 PM.
Verily for every disease there is a cure
When the treatment is suitable, the disease will be cured by the permission of ALLAH 'Azza wa Jalla.
Hearts are predisposed to love someone who does them good and to detest someone who does them harm.
- Shah Waliyyullah ad-Dihlawi's Arba'in
Which one is read most commonly? Hafs right?
Also, why is one more common than the other 6?
Yes. The most commonly read is Qiraat Hafs from Imam Asim.
According to one 'alim in Qur'an, this is due to 3 factors :Also, why is one more common than the other 6?
- khilaf in the recitation in qiraat Hafs is much lesser compared to other riwayah
eg. only 1 imalah ie in surah Hud, only 1 tashil ie in surah Fussilat, only 1 isymam / raum ie in surah Yusof, only 4 places where there are saktah ie in surah Kahfi, Yaasiin, alHaqqah and alMutaffifiin... and several other khilafs.- the sanad riwayah is direct and continuous from Imam Hafs to Rasulullah s.a.w. without wasitah (ie intermediary or persons in between) compared to other riwayah such as Qunbul, alBazzi, Khalaf and Khallad
ie meaning Imam Hafs learnt from Imam Asim who learnt from his teacher Abu Abdulrahman al-Sulami, who learnt it from Ali ibn Abi Tolib, who learnt it from Rasulullah s.a.w.- all the bearer of the sanad are very prominent ulama of Qur'an and were very much trusted during their period
ie Ali ibn Abi Tolib, need no introduction to his well known and indepth knowledge of the Qur'an
Abu Abdulrahman al-Sulami, a trusted personality who was Hadrat Uthman ibn 'Affan r.a. envoy to the people of Kufah with the mushaf of Qur'an
When Imam Abu Abdul Rahman passed away, Imam Asim Abu al-Najud became the reference for the people of Kufah
wallaahu a'lam
Verily for every disease there is a cure
When the treatment is suitable, the disease will be cured by the permission of ALLAH 'Azza wa Jalla.

I think there is some confusion.
Ahruf are not the same as the riwaayah of the qiraa'ah..
Ahruf are seven. There is difference in opinion as to whether the Uthmaani script preserved all seven or just one.
Riwaayah of qiraa'ah is not seven. The established ones are ten in number. But there are also other shadd qiraa'ah.
Hafs 'an 'Aasim falls under riwaayah of Qiraa'ah. It is the most prevalent nowadays. Warsh 'an Naafi is arguably the second in terms of popularity - it was the recitation of the people of Madinah (preferred by Imam Malik, Imam Ahmad etc.)
For more details, refer to Sh. Yasir Qadhi's excellent book "Introduction to Quranic Sciences".
Many of the scholars reproached Imam Ibn Mujahid because he unintentionally caused this confusion between qiraa'ah and ahruf by restricting the qiraa'ah to seven.

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